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Estate Planning ResearchSource: Sahih al-Bukhari / Sahih Muslim

Guide to hadith on the obligation to write a will (Sahih al-Bukhari 2738, Sahih Muslim 1627)

The Prophetic narration most often cited by contemporary Muslim American scholars as establishing the obligation to write an Islamic will. Narrated by Abdullah ibn Umar in both Sahih al-Bukhari (2738) and Sahih Muslim (1627).

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HalalWallet Editorial Team

Editorial Team, HalalWallet

Text: 'It is not permissible for any Muslim who has something to bequeath to stay for two nights without having his Last Will and Testament written and kept ready with him.' (مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَيْءٌ يُوصِي فِيهِ يَبِيتُ لَيْلَتَيْنِ إِلَّا وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ). Classical and contemporary scholars apply this hadith with particular force before major travel (e.g., before Hajj) and at any life-stage transition (marriage, having a child, acquiring property). For Muslim Canadians, the hadith is especially significant because dying intestate in Canada produces distributions that do not match Faraid — making the will not merely religiously preferable but a practical necessity to preserve Quranic shares.

Key Takeaways

  • 1Narrated by Abdullah ibn Umar; recorded in both Sahih al-Bukhari (2738) and Sahih Muslim (1627).
  • 2Establishes that writing a will is not optional for a Muslim with anything to bequeath.
  • 3Applied with particular force before major travel — especially Hajj.
  • 4For Muslim Canadians, provincial intestacy laws make compliance with this hadith doubly important: without a will, the estate distribution will violate Faraid.

Citation

Prophet Muhammad ź (narrated by Abdullah ibn Umar). Bukhari 2738; Muslim 1627.

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